The pharmacology of Chinese herbs, Volume 874

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Already a doctor at age 18, his great volume Al-Qanun fi al-Tibb—Canon of Medicine —became one of the most famous medical works of all time, and an extraordinary exercise in the bringing together of different disciplines and cultures.

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The reconciling of practical science, thought, and religion ensured Canon was studied by European medics until the 18th century. At the westernmost limits of the Islamic world, Muslim Spain was also undergoing a period of scholarly development. For instance, De materia medica—On Medical Material —the classic treatise of Dioscorides, written at the time of the emperor Nero in the first century A. This practical study of the medicinal qualities of plants and herbs, including a study of cannabis and peppermint, was now accessible to more scholars than ever before.

It also drew upon the work of previous scholars, such as seventh-century Byzantine medic Paul of Aegina. Translated into Latin in the 12th century, Method was a foundational medical text in Europe well into the Renaissance. Both men reflect the strong ties between philosophy and medicine during the Islamic golden age. Moses Maimonides became the personal doctor of Saladin, the Muslim champion against the Crusaders.

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While writing about medicine predominated in Islamic culture, the practice of medicine made great progress as well. New treatments were developed for specific ailments, including a revolutionary treatment to treat cataracts.

The 10th-century physician Al-Mawsili developed a hollow syringe to remove cataracts via suction; the technique has improved with time, but the basic premise of the procedure remains sound to this day. Ibn Isa, a 10th-century scholar from Iraq, wrote perhaps what was the most complete book of eye diseases, the Notebook of the Oculist, detailing conditions. The book was translated into Latin in followed by several more languages, allowing it to serve as an authoritative work for centuries. The greatest advances in surgery of the era were detailed by Al-Zahrawi who invented a wide range of instruments: forceps, pincers, scalpels, catheters, cauteries, lancets, and specula, all carefully illustrated in his writings.

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His recommendations on pain-reduction techniques, such as the use of very cold sponges, were followed by Western medics for centuries. One of his greatest innovations was the use of catgut for stitching up patients after an operation, a practice that is still in use today. One of the most lasting contributions of Islam was the hospital.

Funded by donations called waqf, public hospitals treated the sick, provided a place to convalesce and recover, housed the mentally ill, and provided shelter to the aged and infirm. Jewish and Christian doctors, in addition to Muslim physicians, worked in these institutions. Hospitals allowed the poorest to benefit from the knowledge of outstanding doctors: Beggars in Baghdad might be operated on by Rhazes, the great surgeon of the city hospital. As was increasingly the case in Christian Europe, great cities in the Muslim world competed to house such institutions, hoping to attract the best teachers and books.

The Ahmad ibn Tulun Hospital, one of the first of its kind, was built in Cairo between and Perhaps the best known hospital of the Islamic world, Al-Mansuri Hospital, was also built in Cairo, by the sultan Qalawun in Four wards, each one specializing in different pathologies, were reputed to house thousands of patients.

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The buildings surrounded a courtyard cooled by fountains. Study and education were also important components of Muslim medical culture, and hospitals affiliated with universities educated the next generation of physicians. Founded in the 12th century, the Syrian Al-Nuri Hospital in Damascus was one of the leading medical schools of its time, complete with an impressive library donated by the ruler Nur al-Din ibn Zangi. Much like medical students of today, scholars learned from mentoring by experienced doctors. Hospitals featured large lecture halls where talks and readings of classic manuscripts would be held.

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Tour of the Chinese Herb Dispensatory

A doctor treats wounds in this 12th-century illustration from the Maqamat, a collection of Islamic tales. Building on the wisdom of ancient civilizations, Muslim doctors pushed the boundaries of medical science into bold new places. Muslim doctors were also pharmacists who produced their own medicines. Above, a 14th-century pharmaceutical container made in Damascus. A romanticized engraving of the 11th-century scholar Avicenna, who provided a strong theoretical framework for medicine. Pilgrims to Mecca returned home with this copper bowl, thought to bestow healing properties to water drunk from it.

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    Babalola In almost all the countries, traditional and folk herbal medicines have been extensively used since times immemorial for healthcare. Ancient religious texts are replete with references on the use of herbs with medicinal properties. Because of the local beliefs and practices and also from cost considerations herbal medicines remain a popular mode of treatment in the developing countries. In the industrialized society also, the rising cost of prescription drugs and ensuing side effects of the treatment makes it highly attractive to use the traditional medicine.

    Considerable scientific data have been generated globally in this direction and there is a spurt of publications in recent years. In order to carry forward such investigations, there is a need for an effective exchange of information amongst scientists and researchers to take on vigorous focused work in this direction.

    The pharmacology of Chinese herbs, Volume 874 The pharmacology of Chinese herbs, Volume 874
    The pharmacology of Chinese herbs, Volume 874 The pharmacology of Chinese herbs, Volume 874
    The pharmacology of Chinese herbs, Volume 874 The pharmacology of Chinese herbs, Volume 874
    The pharmacology of Chinese herbs, Volume 874 The pharmacology of Chinese herbs, Volume 874
    The pharmacology of Chinese herbs, Volume 874 The pharmacology of Chinese herbs, Volume 874

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